Thursday, 29 January 2015

THE ELITIST ROLE IN NATIONAL DEVELOPMENT OF NIGERIA



THE ELITIST ROLE IN NATIONAL DEVELOPMENT OF NIGERIA
BY
COMRADE CHINEKWU ANTHONY UGBOR
Most countries in the world today are faced with the challenge of National Development. E.g. Nigeria. National development should rather be the elite group; and that the first step to National development should be the human mind which is the main producer and sustainers of the physical referents often equated with national development.  National development is a process of human civilization; hence the human person must take the main focus. Nations in conflict are nations which members of the elite group are also in conflict.  Issues like this ignited Nietzsche observation in his work Beyond Good and Evil.  He states:
                                    The essential thing in a good   and     healthy
                                    Aristocracy is, however, that it does not feel
                                    itself to be function (of the monarchy or
                                    of the commonwealth) but as their meaning
                                    and supreme justification….  
Thus, whatever a nation is, no matter the system of government in place, it is what the elite group or the aristocratic group of the nation says it should be that it becomes.  The nation draws its meaning from them and they justify its being.  From the Promethean time (the age when man first came into possession of his world through tools, fire and speech), the burden of civilization has been borne by the elite class.  Even Nietzsche agreed with this vie by stating that “Every elevation of the type ‘man’ has hitherto been the work of an aristocratic society and so shall it always be….”2 As it is with  individuals so it is with nations, the burden of civilization of the world, of the development of the world, lies squarely in the hands of the elite of such nations in today’s globalized village – the world of unity of mankind which consists in the fact that nothing essential can happen anywhere that does not concern all.  The elite or aristocratic societies of the world mould and direct international wealth and world view.  This explains the internationalization of the democratic ideal, which has remained a burden projected by the world ruling elite nations.  All norms and rules are legitimized by dominant world views and all dominant world views are views of the elite of elite nations.
            Every considered higher culture on earth emanates from the elite.  The continual overcoming of man from animal being (the beast) to human being, of recreating man, which has remained a constant feature of human civilization, has remained an elite project.  Development in human society is not of inanimate beings but of man who harnesses raw materials for his use and the socialization of his kind to a harmonious social living.
            We are daily admonished to be good followers if we want to be good leaders.  Those who sloganize this followership-leadership theory have refused to consider other variables that beget good followership; the type of leadership we are admonished to follow has ignored the consideration whether the leadership is bad or good).  Most people forget the fact that a good and dedicated follower of a bad leader will definitely be a bad leader.  The elite group is basically not given the prominence that it deserves.

The Role of Nigerian Youth in National Transformation


There is no doubt that almost all Nigerians want change, and the mood for change is evident from small villages to big cities where poverty, disease, lack of social infrastructure and most significantly lack of hope is everyday reality for millions of Nigerians. 21st century Nigeria seems to be a shadow of its glorious past where recruiters from governmental establishments transversed university campuses in search of prospective employees, even before they graduated. Today, the story is different as our youth, even those who have reached the highest academic echelon, are hopeless, helpless, jobless and at times homeless.

The incandescence and pride of being a Nigerian youth many years ago is somehow obliterated by the perpetuation of evils by our very own elders, some of whom have extolled themselves as elder statesmen. Young men and women across Nigeria have been bequeathed with a sense of social, political and economic insecurity by these same people, and many of us have been indoctrinated into a mirage of hope in an attempt to fight, sometimes violently, the selfish cause of the political elites at the polling booths and beyond. Our unquestionable allegiance to these same elders that have destroyed our land in itself raises concern that change in the political landscape of Nigeria is far from remote.

There is no doubt that there are many Nigerians at home and in the Diaspora who desperately yearn for change. A good example is Mallam Nuhu Ribadu, the out-going Economic and Financial Crimes Commission (EFCC) czar who has essentially been sidelined because of his unreserved determination and avalanche of courage to question the status quo and bring to justice government officials who, with their cronies, have covertly and voraciously raped our economic coffers.

Our President, Musa Yar’Adua has from inception presented himself to Nigerians and the international community as an agent of change, an apostle of hope and democracy, and one who eschews corruption by disclosing his asset voluntarily, followed suit by a number of other important government functionaries appointed by him. However, with the recent development, it appears the EFCC boss has been sent to the National Institute for Policy and Strategic Studies (NIPSS) as a strategic plan to silent and sideline an acclaimed voice for justice in Nigeria. This is amid pleas from the international community, including President George W. Bush to delay the so-called course at the NIPSS.

In spite of his limitations, Mallam Ribadu is one Nigerian that our youth should emulate. Even in the face of enormous difficulties that confront the youth, we can collectively mobilize ourselves as agents of change and help build institutions of democracy devoid of generational corruption that Transparency International and the entire international community have come to associate with the mention of our country. We need to mobilize ourselves beyond the virtual platform of TakingITGlobal.

We need to transform our virtual ideas into sustainable reality. Our problems in Nigeria will not be solved by secession; our problems in Nigeria will not be solved by waving spears and arrows; our problem in Nigeria can only be solved when Nigerians at all social strata embrace the humanity of one another; when Nigerians embrace the spirit of “Live and let live”; the true spirit of egalitarianism. Our problems could be solved through non-violent but persuasive discussions, objective engagement and sustainable diplomacy.

The youth have enormous responsibility in chatting a new cause for Nigeria. In my contacts within and outside Nigeria, there seem to be a growing and continual push for a national youth-initiated agenda and a youth-led coalition that would push for the renaissance that we all aspire to see in our country. There is by all account hundreds of youth-led non-governmental organizations (NGO’s) dotted across the country with fragmented and sometimes easily diluted ambition to single-handedly bring social and economic change.

There is no doubt that one cannot readily discount the contributions of many of these NGO’s, but the reality is that meaningful progress would not be made in transforming the socio-economic and political landscape of Nigeria except these youth organizations come together and develop a strategic national agenda and priority areas that focus on improving the lot of ordinary Nigerians, while building institutions that have democratic legitimacy; institutions that are sustainable for the sake of posterity. There is a growing need for a database of functional youth-led NGO’s, student organizations and other youth organizations to be developed. The aim is to get these NGO’s and organizations actively engaged in the development of a non-partisan national youth conference with the ultimate hope of developing goals, initiatives and strategies aimed at improving the image of our country and securing a future for Nigerians of today and those unborn.

Wednesday, 28 January 2015

my prayer for igbos

This prayer is 4 all IGBOS:
Dear MONEY, since all the ethnic groups in Nigeria, agree & constantly confirm that it is only the IGBOS that LOVE you so much. Please rise and visit every Igbo person struggling anywhere around the globe...visit them wit all your different clothes like DOLLARS, POUNDS, EUROS and NAIRA. You may leave out other TRIBES since they keep denying u in public .. Amen!....
If u are proudly lgbo, let me hear a thunderous Igbotic Ameeeeeen!!!.
Ngwa biko bless another nwa afor'Igbo with this message.